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dc.contributor.authorZuniga, Didier
dc.date.accessioned2016-03-11T22:05:25Z
dc.date.available2016-03-11T22:05:25Z
dc.date.issued2015
dc.identifier.urihttp://www.revueithaque.org/fichiers/Ithaque17/Zuniga.pdf
dc.identifier.urihttp://hdl.handle.net/1866/13277
dc.publisherSociété Philosophique Ithaque
dc.rightsCe texte est publié sous licence Creative Commons : Attribution – Pas d’utilisation commerciale – Partage dans les mêmes conditions 2.5 Canada.
dc.rights.urihttp://creativecommons.org/licenses/by-nc-sa/2.5/ca/legalcode.fr
dc.titleWhat’s wrong with Charles Taylor’s moral pluralism
dc.typeArticle
dc.contributor.affiliationUniversité de Montréal. Faculté des arts et des sciences. Département de philosophiefr
dcterms.abstractIn political philosophy one often encounters claims on behalf of pluralism, yet there is anything but a consensus over the meaning of this fundamental concept. It is true that there is no single pluralist tradition; rather, there are different pluralist traditions within different domains of practical reason. No one would object, however, to the notion that Isaiah Berlin’s “value pluralism” is a genuine form of meta-ethical pluralism. Charles Taylor is another philosopher who is often called a pluralist, but I shall argue that this is a mistake. One of the central goals of his philosophy is that of reconciling competing aims and ends and this is incompatible with pluralism.
dcterms.isPartOfurn:ISSN:1703-1001
dcterms.languageeng
UdeM.VersionRioxxVersion publiée / Version of Record
oaire.citationTitleIthaque
oaire.citationVolume17
oaire.citationStartPage21
oaire.citationEndPage43


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Ce texte est publié sous licence Creative Commons : Attribution – Pas d’utilisation commerciale – Partage dans les mêmes conditions 2.5 Canada.
Usage rights : Ce texte est publié sous licence Creative Commons : Attribution – Pas d’utilisation commerciale – Partage dans les mêmes conditions 2.5 Canada.