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dc.contributor.advisorGrondin, Jean
dc.contributor.authorHaché, Luc
dc.date.accessioned2010-11-15T20:08:04Z
dc.date.availableNO_RESTRICTIONen
dc.date.available2010-11-15T20:08:04Z
dc.date.issued2010-10-07
dc.date.submitted2010-06
dc.identifier.urihttp://hdl.handle.net/1866/4299
dc.subjectDéconstructionen
dc.subjectDeconstructionen
dc.subjectHerméneutiqueen
dc.subjectHermeneuticsen
dc.subjectDerridaen
dc.subjectDerridaen
dc.subjectGadameren
dc.subjectGadameren
dc.subjectRencontreen
dc.subjectEncounteren
dc.subjectHeideggeren
dc.subjectHeideggeren
dc.subjectNietzscheen
dc.subjectNietzscheen
dc.subjectInterprétationen
dc.subjectInterpretationen
dc.subjectMétaphysiqueen
dc.subjectMetaphysicsen
dc.subjectSignatureen
dc.subjectSignatureen
dc.subject.otherPhilosophy / Philosophie (UMI : 0422)en
dc.titleUn non-événement qui a pourtant eu lieu : la rencontre entre Gadamer et Derridaen
dc.typeThèse ou mémoire / Thesis or Dissertation
etd.degree.disciplinePhilosophieen
etd.degree.grantorUniversité de Montréalfr
etd.degree.levelMaîtrise / Master'sen
etd.degree.nameM.A.en
dcterms.abstractLa rencontre tant attendue entre Hans-Georg Gadamer et Jacques Derrida a finalement eu lieu au Goethe-Institut de Paris en 1981. Le dialogue espéré entre l'herméneutique et la déconstruction s'y est cependant à peine engagé. Selon la plupart des commentateurs, la conférence qu'y a prononcée Derrida n'était d'ailleurs même pas liée à la rencontre. Nous ne partageons pas cette opinion. Derrida a choisi de critiquer l'interprétation heideggérienne de Nietzsche, alors que Gadamer venait de faire un plaidoyer inconditionnel en sa faveur. De plus, la structure axiomatique de l'unité et de la totalité que Derrida met en question dans sa conférence est la même que celle qu'il a ailleurs attribuée à l'herméneutique. En mettant en doute la primauté de cette structure, il s'en prenait donc aux fondements de l'herméneutique telle qu'il la concevait. Enfin, sa conférence a laissé entrevoir une conception de l'interprétation dont l'absence d'horizon de vérité exclut l'herméneutique.en
dcterms.abstractThe long-awaited encounter between Hans-Georg Gadamer and Jacques Derrida finally took place in Paris' Goethe-Institut in 1981. However, the expectations of a dialogue between hermeneutics and deconstruction were hardly fulfilled. Most commentators even agree that the conference Derrida read on this occasion had nothing to do with the actual encounter. We disagree with this assessment. Gadamer had already openly and unconditionally endorsed Heidegger's interpretation of Nietzsche and Derrida chose this occasion to criticize it. Moreover, he called into question the same axiomatic structure of unity and totality that he had elsewhere presented as hermeneutics' own. By questioning this structure, he was attempting to dismantle the core of what hermeneutics was to him. Finally, his conference provided a glimpse into an interpretative approach that completely excludes the truth-centered interpretation of hermeneutics.en
dcterms.languagefraen


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