dc.contributor.author | Grondin, Jean | |
dc.date.accessioned | 2021-05-11T12:13:34Z | |
dc.date.available | NO_RESTRICTION | fr |
dc.date.available | 2021-05-11T12:13:34Z | |
dc.date.issued | 2017 | |
dc.identifier.uri | https://journals.library.mun.ca/ojs/index.php/analecta/article/view/1891 | |
dc.identifier.uri | http://hdl.handle.net/1866/24998 | |
dc.publisher | International Institute for Hermeneutics | fr |
dc.rights | Ce document est mis à disposition selon les termes de la Licence Creative Commons
Paternité 3.0 non transposé / License Creative Commons Attribution 3.0 Unported | |
dc.rights.uri | https://creativecommons.org/licenses/by/3.0/deed.fr | |
dc.subject | Augustine | fr |
dc.subject | Sermon 117 | fr |
dc.subject | God | fr |
dc.subject | Comprehensibility | fr |
dc.subject | Understanding | fr |
dc.subject | Si enim comprehendis non est Deus | fr |
dc.subject | Mystical experience | fr |
dc.subject | Vision of God | fr |
dc.subject | Spiritual sense | fr |
dc.subject | Gospel of John | fr |
dc.title | Augustine’s ‘Si comprehendis, non est Deus’ : to what extent is God incomprehensible? | fr |
dc.type | Article | fr |
dc.contributor.affiliation | Université de Montréal. Faculté des arts et des sciences. Département de philosophie | fr |
dcterms.abstract | The idea of God is one from which contemporary philosophy, to say nothing of
Western society at large, seems to have turned away from or replaced by other
quests. There is however no greater and more vital subject than the idea of God.
It is essential because it is difficult to see how life can have an overriding
meaning if there is no God. Or, as Ivan Karamazov puts it in Dostoyevsky’s
novel, if there is no God, all hell breaks loose. For philosophers and inquiring
minds, God also happens to be one of the most cogent answers to the question as
to why there is Being and not nothing. There is little to be gained by looking
down on such an answer, which was revered as the highest Good in all cultures
and epochs. | fr |
dcterms.abstract | Can God be positively understood? The very respectable tradition of negative theology would claim that this is impossible and that God could only be understood by saying what God is not. There is a saying of Augustine that is often quoted in this context, “If you understand it is not God.” What did Augustine mean by this? Does this dictum not entail a contradiction in that we all understand the meaning of the word God? Did God not also reveal himself in Scripture and creation, thus opening himself to understanding? This study sorts out the meaning and context of this saying in Augustine’s Sermon 117 and argues that an understanding of God and indeed a “touching” of God are possible for Augustine. It also argues against the obsessive, if widespread attempt of some to debase humankind’s capability of understanding. | fr |
dcterms.isPartOf | urn:ISSN:1918-7351 | fr |
dcterms.language | eng | fr |
UdeM.ReferenceFournieParDeposant | Augustine's "Si comprehendis, non est Deus": To What Extent is God Incomprehensible?
in Analecta Hermeneutica 9 (2017), 1-13 | fr |
UdeM.VersionRioxx | Version publiée / Version of Record | fr |
oaire.citationTitle | Analecta Hermeneutica | fr |
oaire.citationVolume | 9 | fr |