L'idée de liberté politique chez Spinoza
dc.contributor.advisor | Nadeau, Christian | |
dc.contributor.author | Pierre, Richard Jacob | |
dc.date.accessioned | 2015-05-25T14:27:47Z | |
dc.date.available | NO_RESTRICTION | fr |
dc.date.available | 2015-05-25T14:27:47Z | |
dc.date.issued | 2015-04-30 | |
dc.date.submitted | 2014-08 | |
dc.identifier.uri | http://hdl.handle.net/1866/11951 | |
dc.subject | Philosophie politique | fr |
dc.subject | Spinoza | fr |
dc.subject | Liberté politique | fr |
dc.subject | Droit naturel | fr |
dc.subject | État | fr |
dc.subject | Démocratie | fr |
dc.subject | Political philosophy | fr |
dc.subject | Political freedom | fr |
dc.subject | Natural right | fr |
dc.subject | State | fr |
dc.subject | Democracy | fr |
dc.subject.other | Philosophy / Philosophie (UMI : 0422) | fr |
dc.title | L'idée de liberté politique chez Spinoza | fr |
dc.type | Thèse ou mémoire / Thesis or Dissertation | |
etd.degree.discipline | Philosophie | fr |
etd.degree.grantor | Université de Montréal | fr |
etd.degree.level | Maîtrise / Master's | fr |
etd.degree.name | M.A. | fr |
dcterms.abstract | Chez Spinoza, la politique se construit essentiellement sur les bases de l'édifice de la liberté. En effet, la liberté se vit sous une forme institutionnelle, c'est-à-dire comme le dit Alain Billecoq, «à travers des lois qui garantissent sa stabilité et sa pérennité» (Billecoq, p. 132). Cela devrait donc exclure normalement toute éventualité de conflit entre les pouvoirs politiques et la liberté des individus. D’autant que l’État puise son fondement dans les droits et libertés qu’il se doit de garantir à ses citoyens. Autrement dit, on devrait supposer qu’il y a une certaine adéquation du pouvoir de l’État et de la liberté des individus. Or, ce n’est pas toujours le cas. Car de l’avis de certains, liberté et pouvoir de commandement ne sont pas tout à fait compatibles. Comment donc rendre possible une cohabitation de l’État comme organe de contrainte et de régulation, et de la liberté des individus, qui semble pourtant nécessaire? En passant par sa conception du droit naturel, de l’état de nature et de l’État, il sera démontré au terme de notre démarche que ce qui permet chez Spinoza la résolution de cette tension entre le pouvoir de l’État et la liberté des individus n’est rien d’autre que la démocratie. | fr |
dcterms.abstract | For Spinoza, politics is made on the foundations of the edifice of freedom. Indeed, freedom is considered as an institutional form. Then, it is lived as Alain Billecoq says “through laws that guarantee stability and continuity”. This should normally exclude any possibility of conflict between the power of the Palace and people freedom. Especially as the State draws its fundaments in the rights and freedoms that it’s supposed to guarantee to its citizens. In other words, they would believe that there’s a certain balance of power of the State and freedom of individuals. But, it’s not always that which is happening. So for several people, freedom and power of command are not quite compatible. Then, how to make possible this coexistence of the state as an organ of control and coercion, and the freedom of individuals, which seems to be necessary? Following his opinion about the right natural, the natural state and the civil state, it will be proved with Spinoza at the end of our approach that this tension between state power and people freedom is resolved thanks to the democracy. | fr |
dcterms.language | fra | fr |
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