Abstract(s)
This article focuses on Fichte’s essay on Revelation (2nd ed.) and on his review of
Creuzer’s book on the freedom of the will. These texts contain a critique of the theory of freedom
exposed by K. L. Reinhold in the Letters on the Kantian Philosophy (1792). I argue 1) that Fichte does
not find convincing Reinhold’s argument according to which the reality of freedom is accessible through
an empirical “fact of consciousness”, 2) that the Reinholdian strict separation between the autonomy of
reason and the freedom of the will is not acceptable for Fichte, and 3) that Fichte sees the necessity of
introducing a mediation between the two Reinholdian “drives” (sensible and ethical), namely the Kantian
feeling of “respect,” since morality for the finite human being has to extend its motivational force to
sensibility.